N I G H T
W A T C H I N G
S Y N O P S I S
//
A M B I T I
O N S // P R O D U C T I O
N
Logline:
In
1642 in Amsterdam, the painter Rembrandt reluctantly accepts an
onerous commission, to paint the Amsterdam Militia in a painting
that will later be called The Nightwatch. Although it is the start
of his world fame, it is the beginning of the end of his good
times, for it is a painting whose 32 participants conspire beyond
the point of murder to destroy him.
Synopsis:
In
1642, at the height of his fame and wealth, Rembrandt, very
reluctantly, is persuaded by his dying wife Saskia, to take on the
commission of a large group portrait of the Amsterdam Militia,
which will much later become known as The Nightwatch.
Rembrandt meets, considers and informally “interviews”
its 37 potential participants who all have lives to investigate and
interconnected stories to tell - greed, pride, infidelity,
arrogance, treachery, gluttony - making a portrait of Amsterdam
society at the centre of the Dutch Golden Age. Grand gestures and
rich exhibitionist costumes hide congratulatory self-righteousness.
The sitters variously disdain, humour, insult, praise, cheat,
enjoy, drink with, bribe and ignore the painter. Using the
knowledge gleaned from the participants, Rembrandt manufactures a
painting that is challenging, ironical, witty and prophetic, and
contains many allusions to the sitters by gesture, action, position
and symbol, hinting at many dramas the sitters might not want
revealed in a consciously religious community, dramas that might be
construed as certainly sinful, probably criminal. The painting is
both an accusation and a critique, and is also variously influenced
by the circumstances of Rembrandt’s domestic life as he
paints it.
Rembrandt’s wife dies. The buoyant good times are over. The
day-light is over. With the death of his wife, the nightwatching
has begun. Miserable and lonely, he buries his wife. He stops
painting. Often drunk, he is prepared to be seduced by the servant
Geertje, who has been employed to look after his sickly infant son.
Their relationship becomes deeply carnal and abusive and
destructive. When this relationship sours because of her
stealing, nagging and scolding and his self-disgust, he turns his
attentions to a second servant, Hendrickje, and is encouraged to
start painting again. He falls in love with Hendrickje.
The
Militia painting is finished. It becomes the subject of praise,
derision and heated debate, causing jealousy, treachery, infidelity
and finally murder. As a consequence, to avoiding being tainted
with criminality, many of the unhappy sitters arrange circumstances
behind the scenes to bring about Rembrandt’s social
discomfort and financial ruin through blackmail and financial
chicanery. Rembrandt’s reluctance to take on the commission
has proven to have been highly prophetic.
Ambitions:
The
proposition is that the most famous painting by Rembrandt, indeed
the most famous Dutch painting, is the central focus to the life of
Rembrandt. It broke him forever, the same time as it made him
forever.
It is difficult to understand why a man so rich - considered to be
a millionaire in the 1640s - should end up so badly. Financial
mismanagement surely cannot entirely be blamed. There are no
records of wanton spending or abject drunkenness, and his
output was continuous and prolific, even after the bankruptcy
declaration. Rembrandt would have had to squander money very
vigourously to be so high and then fall so low, and there is no
evidence. Many have blamed political and social change,
economically altering the market, but other painters did not fail,
and the success of the Dutch painting school continued to develop
for another generation until the French marched in in 1674. Some
have blamed a change in artistic fashion - a move towards more
Italianate models, but Vermeer follows Rembrandt in the century and
he succeeded with non-Italian characteristics. Some have suggested
Geertje stole and spent and squandered, but it is not easy to see
that she could have created such a financial problem. More
understandably, some have suggested that Rembrandt began to
speculate on the shipping and trading markets - a quick way to
loose money. Such speculating was often necessarily keep secret to
avoid exploitation and market competition - such secrecy could
explain why there are no ready records. It could be that Rembrandt
was persuaded to speculate against his better judgement, and there
is some recently uncovered evidence to suggest this.
The
Nightwatch - a title never used in his lifetime - in this project,
is Rembrandt’s nightwatch, marking the fulcrum of his life,
dividing his life into two halves. This film follows the
painting’s manufacture from start to finish, and offers to
suggest a possible plausible reason why Rembrandt was ruined, by
suggesting a concerted social and financial vendetta, of which
high-minded Calvinism could be responsible, through envy that a
painter, an out-of-town, lowly craftsman could play the markets
like a merchant and strut successfully on the stage made for them
and not for him. Most of all it speculates on how a quite
tightly-knit society, through a concerted effort, could punish a
man who broke the rules of Dutch community. Rembrandt exhibited
overt success, lived openly in sin with a servant, was not prepared
to kneel before patrons. They were mortified that he could
criticise, mock and scorn their self-righteousness and taint them
with moral crimes and possibly include them in severe accusations
of criminality, all publicly displayed in a painting commissioned
by them for all to see. They paid for their immorality to be
advertised.
Production:
Written & Directed
by:
Peter
Greenaway
Producer:
Kees
Kasander (Kasander Film Company,
Holland)
Co-Producer:
Sandor
S–th (Intuit Pictures,
Germany)
“Think global act
local”